What is the central thesis of Dumont’s theory of caste? Does this theory capture the dynamics of caste hierarchy and inter-caste relations in contemporary Nepali Society? How?

What is the central thesis of Dumont’s theory of caste? Does this theory capture the dynamics of caste hierarchy and inter-caste relations in contemporary Nepali Society? How?  

The central thesis of Louis Dumont’s theory of caste is that the Hindu caste system is based on the principle of hierarchy, with Brahmans at the top and untouchables at the bottom. Dumont argues that this hierarchy is not based on economic or political power, but on religious purity and pollution. He further argues that the caste system is a holistic system, in which all aspects of life, including work, marriage, and religion, are interconnected.

Dumont’s theory has been influential in the study of caste, but it has also been criticized. Some critics argue that Dumont overemphasizes the importance of hierarchy and ignores other aspects of caste, such as economic and political power. Others argue that Dumont’s theory is Eurocentric and does not take into account the unique cultural context of India.

Despite these criticisms, Dumont’s theory remains an important contribution to the study of caste. It provides a framework for understanding the complex dynamics of caste hierarchy and inter-caste relations. It also challenges us to think about caste in a new way, as a holistic system that is embedded in Hindu culture.

Does Dumont’s theory capture the dynamics of caste hierarchy and inter-caste relations in contemporary Nepali society?

To some extent, yes. The caste system is still a powerful force in Nepali society, and Dumont’s theory can help us to understand how it works. For example, Dumont’s theory would help us to understand why there is still a great deal of discrimination against Dalits, the lowest caste group in Nepal. It would also help us to understand why inter-caste marriages are still rare.

However, Dumont’s theory does not capture the full complexity of caste relations in Nepal. For example, the caste system is not static, and it has been changing in recent years. There is a growing movement for Dalit empowerment, and there is increasing awareness of the problems caused by caste discrimination. In addition, the caste system is not the only factor that shapes social relations in Nepal. Other factors, such as class, gender, and ethnicity, also play a role.

Overall, Dumont’s theory is a useful tool for understanding caste relations in Nepal. However, it is important to remember that it is just one tool, and it should not be used in isolation. We need to use other tools, such as historical analysis and ethnographic research, to get a full picture of caste relations in Nepal.

Here are some specific examples of how Dumont’s theory can be used to understand caste relations in Nepal:

The persistence of caste discrimination. Despite the fact that Nepal has a secular constitution and laws that prohibit caste discrimination, Dalits continue to face discrimination in many areas of life, including education, employment, and housing. Dumont’s theory would help us to understand why this is the case. He would argue that the caste system is a deeply ingrained part of Hindu culture, and that it is difficult to change.

The rise of Dalit empowerment. In recent years, there has been a growing movement for Dalit empowerment. This movement has led to the formation of Dalit political parties and organizations, and it has also led to increased awareness of the problems caused by caste discrimination. Dumont’s theory would help us to understand why this movement has emerged. He would argue that it is a sign of the changing nature of the caste system, and that it is a challenge to the traditional Hindu hierarchy.

The intersection of caste with other social factors. Caste is not the only factor that shapes social relations in Nepal. Other factors, such as class, gender, and ethnicity, also play a role. Dumont’s theory would help us to understand how these factors intersect with caste. For example, he would argue that Dalit women face a double burden of discrimination, because they are both Dalit and women.

In conclusion, Dumont’s theory is a useful tool for understanding caste relations in Nepal. However, it is important to remember that it is just one tool, and it should not be used in isolation. We need to use other tools, such as historical analysis and ethnographic research, to get a full picture of caste relations in Nepal.

Who was Louis Dumont. List out Louis Dumont's  The major themes of Domont's theory of caste and explain it. 

Louis Dumont (1911-1998) was a French sociologist who is best known for his work on caste in India. His book, Homo Hierarchicus: The Caste System and Its Implications, is considered to be a classic in the field of social anthropology.

Dumont argued that the caste system is a system of hierarchy, with Brahmans at the top and untouchables at the bottom. He argued that this hierarchy is not based on economic or political power, but on religious purity and pollution. He further argued that the caste system is a holistic system, in which all aspects of life, including work, marriage, and religion, are interconnected.

Dumont's theory of caste has been influential in the study of caste, but it has also been criticized. Some critics argue that Dumont overemphasizes the importance of hierarchy and ignores other aspects of caste, such as economic and political power. Others argue that Dumont's theory is Eurocentric and does not take into account the unique cultural context of India.

Despite these criticisms, Dumont's theory remains an important contribution to the study of caste. It provides a framework for understanding the complex dynamics of caste hierarchy and inter-caste relations. It also challenges us to think about caste in a new way, as a holistic system that is embedded in Hindu culture.

Here are the major themes of Dumont's theory of caste:

Hierarchy: Dumont argued that the caste system is a system of hierarchy, with Brahmans at the top and untouchables at the bottom. He argued that this hierarchy is not based on economic or political power, but on religious purity and pollution.

Holistic system: Dumont argued that the caste system is a holistic system, in which all aspects of life, including work, marriage, and religion, are interconnected.

The pure and the impure: Dumont argued that the caste system is based on the distinction between the pure and the impure. Brahmans are considered to be the purest caste, while untouchables are considered to be the most impure.

The individual and the group: Dumont argued that the caste system is based on the principle of the individual being subsumed into the group. He argued that this is in contrast to Western individualism, which emphasizes the importance of the individual.

The sacred and the secular: Dumont argued that the caste system is based on the distinction between the sacred and the secular. He argued that the caste system is a religious system, and that it should not be analyzed in terms of secular categories, such as economics or politics.

Dumont's theory of caste has been influential in the study of caste, but it has also been criticized. Some critics argue that Dumont overemphasizes the importance of hierarchy and ignores other aspects of caste, such as economic and political power. Others argue that Dumont's theory is Eurocentric and does not take into account the unique cultural context of India.

Despite these criticisms, Dumont's theory remains an important contribution to the study of caste. It provides a framework for understanding the complex dynamics of caste hierarchy and inter-caste relations. It also challenges us to think about caste in a new way, as a holistic system that is embedded in Hindu culture.

Does this theory capture the dynamics of caste hierarchy and inter-caste relations in contemporary Nepali Society?  In your opinion, is Dumont's theory relevant to analyze the nature of caste in Nepal?

Dumont's theory of caste can be used to understand the dynamics of caste hierarchy and inter-caste relations in contemporary Nepali society, but it is important to remember that it is just one tool, and it should not be used in isolation. We need to use other tools, such as historical analysis and ethnographic research, to get a full picture of caste relations in Nepal.

Here are some specific examples of how Dumont's theory can be used to understand caste relations in Nepal:

The persistence of caste discrimination. Despite the fact that Nepal has a secular constitution and laws that prohibit caste discrimination, Dalits continue to face discrimination in many areas of life, including education, employment, and housing. Dumont's theory would help us to understand why this is the case. He would argue that the caste system is a deeply ingrained part of Hindu culture, and that it is difficult to change.

The rise of Dalit empowerment. In recent years, there has been a growing movement for Dalit empowerment. This movement has led to the formation of Dalit political parties and organizations, and it has also led to increased awareness of the problems caused by caste discrimination. Dumont's theory would help us to understand why this movement has emerged. He would argue that it is a sign of the changing nature of the caste system, and that it is a challenge to the traditional Hindu hierarchy.

The intersection of caste with other social factors. Caste is not the only factor that shapes social relations in Nepal. Other factors, such as class, gender, and ethnicity, also play a role. Dumont's theory would help us to understand how these factors intersect with caste. For example, he would argue that Dalit women face a double burden of discrimination, because they are both Dalit and women.

In conclusion, Dumont's theory is a useful tool for understanding caste relations in Nepal. However, it is important to remember that it is just one tool, and it should not be used in isolation. We need to use other tools, such as historical analysis and ethnographic research, to get a full picture of caste relations in Nepal.

As for whether or not Dumont's theory is relevant to analyze the nature of caste in Nepal, I believe that it is. However, it is important to remember that Nepal is a unique country with its own history and culture. As such, it is important to be aware of the limitations of Dumont's theory and to use it in conjunction with other theories and perspectives.

Here are some other theories and perspectives that can be used to understand caste in Nepal:

Marxism: Marxism argues that caste is a form of class oppression. This theory can be used to understand the economic and political dimensions of caste.

Feminism: Feminism argues that caste is a form of gender oppression. This theory can be used to understand the ways in which caste intersects with gender.

Postcolonialism: Postcolonialism argues that caste is a form of colonial oppression. This theory can be used to understand the ways in which caste was shaped by colonialism.

By using a variety of theories and perspectives, we can get a more nuanced understanding of caste in Nepal. This understanding can help us to develop more effective strategies for challenging caste discrimination and promoting social justice.

What is the structure of the caste system mentioned in 1854 A.D/ 1910 B.S. Muluki Ain of Nepal?

 Q. What is the structure of the caste system mentioned in 1854 A.D/ 1910 B.S. Muluki Ain of Nepal? 

The Muluki Ain was a legal code introduced during Jung Bahadur Rana's reign in Nepal. It laid down various provisions related to social hierarchy, including the caste system.

The caste system mentioned in the 1854 Muluki Ain divided Nepali society into four main castes: Brahmins, Kshatriyas, Vaishyas, and Shudras. Brahmins were considered the highest caste and were accorded the most privileges, followed by Kshatriyas, Vaishyas, and Shudras. Within each caste were sub-castes, and the system was based on a hierarchy of purity and pollution.

The Muluki Ain also laid down various provisions related to marriage, inheritance, and property rights linked to an individual's caste status. The system was discriminatory and entrenched in social inequality, with individuals being restricted to certain professions and denied access to education and other opportunities based on their caste.

It is important to note that the Muluki Ain was eventually replaced by the new Civil Code in Nepal in 2017, which removed caste-based discrimination and ensured equal rights for all citizens.

The caste system in Nepal is a hierarchical system of social stratification that has existed in Nepali society for centuries. The 1854 Muluki Ain was a legal code that further entrenched and codified the caste system in Nepal.

The Muluki Ain divided Nepali society into four main castes: Brahmins, Kshatriyas, Vaishyas, and Shudras. The Brahmins were considered the highest caste and were accorded the most privileges, followed by Kshatriyas, Vaishyas, and Shudras. Within each caste were sub-castes, and the system was based on a hierarchy of purity and pollution.

The caste system in Nepal was highly discriminatory and entrenched in social inequality. Individuals were restricted to certain professions and denied access to education and other opportunities based on their caste. For example, members of the lower castes were often denied education, and their employment opportunities were limited to menial jobs such as cleaning and farming. In contrast, members of the higher castes were able to access education and had access to a wider range of employment opportunities.

The Muluki Ain also laid down various provisions related to marriage, inheritance, and property rights linked to an individual's caste status. Inter-caste marriages were discouraged, and inheritance and property rights were determined by an individual's caste. These provisions further entrenched the caste system and ensured that individuals remained trapped within their caste for generations.

Despite efforts to abolish the caste system in Nepal, it still persists in many parts of the country, and discrimination based on caste is still prevalent. However, progress has been made in recent years to promote equality and eliminate discrimination based on caste. The new Civil Code in Nepal, which replaced the Muluki Ain in 2017, removed caste-based discrimination and ensured equal rights for all citizens.

In conclusion, the caste system in Nepal mentioned in the 1854 Muluki Ain was a discriminatory system of social stratification that entrenched social inequality and restricted opportunities for individuals based on their caste. Despite efforts to abolish the caste system, discrimination based on caste still persists in many parts of Nepal. However, progress has been made in recent years, and the new Civil Code in Nepal ensures equal rights for all citizens, regardless of their caste.

Q. Discuss the caste hierarchy of Nepal based on the Muluki Ain of 1854. 

The caste system in Nepal, as codified in the Muluki Ain of 1854, was a hierarchical system of social stratification that divided Nepali society into four main castes: Brahmins, Kshatriyas, Vaishyas, and Shudras. The Brahmins were considered the highest caste and were accorded the most privileges, followed by Kshatriyas, Vaishyas, and Shudras. Within each caste were sub-castes, and the system was based on a hierarchy of purity and pollution.

The Brahmins were at the top of the caste hierarchy and were considered the purest and most learned of all castes. They were responsible for religious rituals, such as conducting pujas and performing other religious ceremonies. The Kshatriyas were the second-highest caste and were traditionally warriors and rulers. They were responsible for defending the country and maintaining law and order.

The Vaishyas were the third-highest caste and were traditionally traders and merchants. They were responsible for economic activities and commerce. The Shudras were at the bottom of the caste hierarchy and were traditionally laborers and servants. They were responsible for menial jobs such as farming, cleaning, and other low-skilled work.

Within each caste, there were sub-castes, which further divided society based on specific occupations or professions. For example, within the Brahmin caste, there were sub-castes such as the Bahun, Chhetri, and Thakuri. Similarly, within the Shudra caste, there were sub-castes such as the Kami, Damai, and Sarki.

The Muluki Ain also laid down various provisions related to marriage, inheritance, and property rights linked to an individual's caste status. Inter-caste marriages were discouraged, and inheritance and property rights were determined by an individual's caste. These provisions further entrenched the caste system and ensured that individuals remained trapped within their caste for generations.

The caste hierarchy in Nepal based on the Muluki Ain of 1854 was a discriminatory system that entrenched social inequality and restricted opportunities for individuals based on their caste. Despite efforts to abolish the caste system in Nepal, discrimination based on caste still persists in many parts of the country. However, progress has been made in recent years to promote equality and eliminate discrimination based on caste. The new Civil Code in Nepal, which replaced the Muluki Ain in 2017, removed caste-based discrimination and ensured equal rights for all citizens.

Q. Marry Cameron argues that Dalit identity politics in Nepal has not paid enough attention to the problem of caste-based discrimination experienced by Dalits in rural areas. What led Cameron to make an argument?

Marry Cameron is a scholar who has conducted extensive research on caste-based discrimination and social exclusion in Nepal. In her research, she argues that Dalit identity politics in Nepal has not paid enough attention to the problem of caste-based discrimination experienced by Dalits in rural areas.

Cameron's argument is based on the observation that much of the Dalit identity politics in Nepal is focused on urban areas, where there is greater awareness of Dalit issues and where Dalits have access to Dalitscation and other opportunities. However, in rural areas, where the majority of Nepal's Dalits live, caste-based discrimination is often more severe and more entrenched.

Cameron contends that the Dalit identity politics in Nepal has not paid enough attention to the specific challenges faced by rural Dalits, such as the lack of access to education and employment opportunities, and the persistence of traditional caste-based practices and beliefs. She argues that the focus on urban areas has led to a neglect of the needs and experiences of rural Dalits.

Furthermore, Cameron argues that there is a need for a more nuanced approach to Dalit identity politics that takes into account the diversity of experiences and challenges faced by Dalits across different regions of Nepal. She suggests that a more inclusive approach to Dalit politics, which includes the voices and perspectives of rural Dalits, is necessary to address the systemic discrimination and social exclusion faced by Dalits in Nepal.

In conclusion, Mary Cameron argues that Dalit identity politics in Nepal has not paid enough attention to the problem of caste-based discrimination experienced by Dalits in rural areas. She suggests that a more inclusive approach that takes into account the specific challenges faced by rural Dalits is necessary to address the systemic discrimination and social exclusion faced by Dalits in Nepal.

Summary:

1. What is the caste system in Nepal? 

   - The caste system in Nepal is a hierarchical system of social stratification that divides Nepali society into four main castes: Brahmins, Kshatriyas, Vaishyas, and Shudras.

   - Within each caste, there are sub-castes that further divide society based on specific occupations or professions.

   - The caste system is based on a hierarchy of purity and pollution, with Brahmins at the top and Shudras at the bottom.

2. What is the Muluki Ain of 1854 in Nepal? 

    

    - The Muluki Ain was introduced in Nepal in 1854.

   - The Muluki Ain was a legal code that laid down various provisions related to caste and social hierarchy in Nepal.

   - It divided Nepali society into four main castes, with Brahmins at the top and Shudras at the bottom.

   - Within each caste, there were sub-castes that further divided society based on specific occupations or professions.

   - The Muluki Ain also laid down various provisions related to marriage, inheritance, and property rights linked to an individual's caste status.

3. Discuss the caste hierarchy of Nepal based on the Muluki Ain of 1854. - The Muluki Ain was introduced in Nepal in 1854.

   - The caste hierarchy in Nepal based on the Muluki Ain of 1854 was a discriminatory system that entrenched social inequality and restricted opportunities for individuals based on their caste.

   - The system divided Nepali society into four main castes, with Brahmins at the top and Shudras at the bottom.

   - Within each caste, there were sub-castes that further divided society based on specific occupations or professions.

   - The Muluki Ain laid down various provisions related to marriage, inheritance, and property rights linked to an individual's caste status.

4. Mary Cameron argues that Dalit identity politics in Nepal has not paid enough attention to the problem of caste-based discrimination experienced by Dalits in rural areas. What led Cameron to make this argument? -

   - Mary Cameron is a scholar who has conducted extensive research on caste-based discrimination and social exclusion in Nepal.

   - She argues that much of the Dalit identity politics in Nepal is focused on urban areas, where there is greater awareness of Dalit issues and where Dalits have access to education and other opportunities.

   - In rural areas, where the majority of Nepal's Dalits live, caste-based discrimination is often more severe and more entrenched.

   - Cameron contends that the Dalit identity politics in Nepal has not paid enough attention to the specific challenges faced by rural Dalits, such as the lack of access to education and employment opportunities, and the persistence of traditional caste-based practices and beliefs.

What is found in fish?

What is found in fish?

Fish dishes are delicious, quick to cook, easy to cook and easy to digest. Nutrient elements are also found in sufficient quantity in fish. Fish is a particularly good source of omega-3 fatty acids. It is beneficial for physical, mental and heart health.

Fish is low in fat, high in protein and rich in some nutrients. It also contains vitamins, minerals and other nutrients.

Benefits of eating fish

Fish is beneficial for heart patients. If they include fish in their food, it will be very beneficial. The omega-3 fatty acids found in fish strengthen the heart and muscles and help control the amount of cholesterol in the body.

Eating fish dishes helps to control stress, depression, reduce eye and skin problems that occur after aging. If a pregnant woman consumes fish regularly, it will also benefit the growth of the baby in the womb. Fish also helps children's brain development.

How do you get nutrients from fish?

Various fish dishes can be prepared. For example, many dishes like soup, curry, biryani, fry, grill, boil, steam, fish tikka, fish pasta, shrimp pizza, fish chili, fish chowmein, fish sizzler can be made from fish.

Even if you eat it by adding it, making jhol and gravy dishes, the nutrients in the fish will not be destroyed. Even if you cannot eat it daily, eating fish twice a week is beneficial for your health.

Species of fish found in Nepal?

According to fish traders, about 75 types of fish are available in the market in Nepal. But not all these types of fish are available in all shops. There are usually seven to eight types of fish in the shop such as Naini, Sahar, Asla, Bachafish, Bhatura, Raun, Bhura, Buhari Shrimp and others. In this too, the fish vendors say that most of the customers like Raun, Bhura and Buhari fish. In which Buhari fish has less spines while all others have spines. Traders say that the demand for shrimp is increasing recently. However, hairy fish is a perennial favorite.

They say that although fish is all delicious, it also depends on the way it is cooked. Also, some people like to eat boneless meat with gravy, while others like to fry raw fish in oil.

What kind of food to eat in the rainy season?

What kind of food to eat in the rainy season?

During the rainy season, the disease is more severe than before. Due to hot heat, there are many problems of sweating, dehydration, sore throat, laziness, laziness. Diseases like whooping cough, diarrhoea, typhoid and flu are more common in rainy season.

Therefore, special attention should be paid to food during this season. Eat fresh food as much as possible, it is best to stay away from stale food. Emphasis should be placed on foods rich in protein, vitamins, and minerals to increase immunity.

vegetables

It is good to eat cauliflower, banta, banana, golvenda, green vegetables, bodi, parsley, Parsley sprouts during rainy season. These vegetables are rich in vitamins and minerals. Spicy foods should be reduced during this season. Eating too much spices can increase body temperature and blood circulation.

Similarly, it is better to eat less salt in this season. Eating too much salt will dry up the body's water, so its intake should be reduced. When cooking vegetables, it is beneficial to wash them thoroughly and eat them shortly after they are cooked.

Be careful while buying vegetables. Buying fresh vegetables as much as possible will not destroy the minerals in them. Which also increases the body's fitness and ability to fight disease.

fruits

Fruits should be eaten in a balanced way during rainy season. Seasonal fruits like mango, apple, pomegranate, mango, pear are best to eat in this season. When eating fruits, they should be eaten only after washing them well. You can also make fruit juice and eat it, but don't eat too much. Drinking too much fruit juice can cause diarrhea.

High protein

It is equally important to complete the amount of protein in the body during rainy season. Therefore, you should eat plenty of foods like milk, curd, legumes, mushrooms, and meat. These foods keep the body healthy and increase its ability to fight disease. It is beneficial for health to eat all foods except milk and curd by frying and not by making jhol or gravy.

Fiber-rich foods

Fiber is also necessary for digesting high protein foods. For that, you can eat lettuce, avocado, apple, kafal, banana, orange, almond, walnut, pesta, babri, sauf, Rajma, soybean, dal. Foods rich in fiber keep the stomach clean and also get rid of rectal problems

Ghee, cheese, butter, which provide good fat, can be eaten in the rainy season in a balanced manner.

the water

As the rainy season is also the time of summer, you should drink plenty of water. At this time, if you don't want to drink only plain water, you can also mix it with living water. Do not drink water as cold as possible because there is a risk of sewage bursting, water pipe bursting and the sewage water mixing with it. Which directly affects the drinking water. Therefore, water should be boiled and filtered, filtered and drunk only. It is better to carry water in a bag when going out.

7 foods that increase good cholesterol in the body

7 foods that increase good cholesterol in the body

A fat-like substance produced by the liver in the body is called cholesterol. Cholesterol is necessary for vitamin D, digestion and the production of many hormones such as estrogen, progesterone, testosterone, cortisol and aldosterone. The amount of cholesterol in the body should be appropriate for various physical activities. Having cholesterol in the body is not dangerous, but increasing bad cholesterol is bad.

Cholesterol is mainly of two types 'HDL' and 'LDL'. High-density lipoprotein or 'HDL' is considered good cholesterol. It is believed to help remove blockages in our arteries and helps flush out bad cholesterol. Another is low-density lipoprotein or 'LDL', the bad cholesterol, which clogs arteries and increases the risk of heart attacks and strokes.

Bad cholesterol increases the risk of heart disease, while good cholesterol indirectly protects against the risk of diabetes, high blood pressure and heart disease.

Why does bad cholesterol increase?

Due to hereditary reasons, unhealthy lifestyle, excessive consumption of processed foods and people with heart disease, obesity, cholesterol can be a problem. A study by the US government agency CDC "Center for Disease Control and Prevention" said that to reduce bad cholesterol, you need to change your diet and lifestyle.

Bad cholesterol is raised by trans fats, which are high in packaged foods. Saturated fat from various animal meats, fried and processed foods etc. increases bad cholesterol. Processed foods, foods high in carbohydrates and snacks eaten while drinking alcohol also increase bad cholesterol.

Foods that increase good cholesterol

Just as diet is responsible for increasing bad cholesterol in the body, food also plays a role in increasing good cholesterol. If the bad cholesterol is reduced, the good cholesterol will automatically increase in our body. Also, good cholesterol can be increased by eating certain foods.

Mainly 6 foods are beneficial to increase good cholesterol. Nuts, almonds, walnuts, almonds, fish, avocados, olive oil and oats help increase good cholesterol.

These are the 5 signs when someone is falling in love

These are the 5 signs when someone is falling in love

Osho, the great interpreter of love, says, "Love has no language." The flower of love blooms in silence. Love is music, love is a melodious echo.

5 mistakes parents make, which leads to mobile addiction in children

5 mistakes parents make, which leads to mobile addiction in children

"My child is hanging on the mobile all the time."

Many parents are complaining about this. Children are so busy with their mobile phones that they even forget to eat and play on time.

If there is a problem in the ear, the child does not speak, what is the treatment?

Parents want their child to be fine in every way. To be able to walk, play, laugh, speak, see, hear. But as the newborn baby grows up, the developmental response of these things gradually begins to appear. Therefore, parents do not easily know that their baby has a hearing problem.

What happens when fat accumulates in the liver?

Liver is an important organ of the body, which not only helps to digest food but also helps to remove toxins from the body. The liver also stores energy in the form of glucose.

Gastric damage can cause ulcers in children

Swelling of the stomach or small intestine is called gastric. Gastric in colloquial language but its real name is gastritis. Gastritis can occur in anyone from children to the elderly.

Tesla and Nissan get top reliability scores in Consumer Reports’ survey

It is true that both Tesla and Nissan have consistently ranked among the top manufacturers of electric vehicles (EVs) in terms of reliability, according to consumer reports. In its annual reliability survey, consumer reports ranks vehicles based on the number of reported problems per 100 vehicles. A score of 100 means that the vehicle has no reported problems, while a lower score indicates a higher number of reported problems.

Major Holidays in December months

Holidays in December months

December is a month that is celebrated by many different cultures and religions around the world, so there are a number of holidays that take place during this time. Some of the most well-known December holidays include Christmas, Hanukkah, and Kwanzaa. Christmas is a Christian holiday that celebrates the birth of Jesus Christ and is typically observed on December 25th. Hanukkah is a Jewish holiday that commemorates the miracle of the oil lasting for eight days in the temple and is observed for eight days and nights, starting on the 25th day of the Jewish month of Kislev. Kwanzaa is a week-long holiday that celebrates African-American heritage and culture, and is observed from December 26th to January 1st. There are also many other holidays and observances that take place in December, including New Year's Eve and the Winter Solstice.

Nepal is a landlocked country located in South Asia, between China and India.

Nepal is a landlocked country located in South Asia, between China and India. It is known for its beautiful mountains, including the world's highest peak, Mount Everest. The country has a rich culture and history, with Hinduism and Buddhism being the dominant religions. The official language of Nepal is Nepali, but many other languages are also spoken there. The capital and largest city of Nepal is Kathmandu.

Sisnu business in Kathmandu: Sisnu used for everything from torture to medicine is no longer easy to find | Has covid-19 started to increase again around the world? Worry that the infection will increase in winter

Sisnu business in Kathmandu: Sisnu used for everything from torture to medicine is no longer easy to find

A woman selling silk near the Buddhist stupa complex in Kathmandu. She said that she sold sisnu, which is considered useful for sugar/pressure, for 50 rupees.

Why eat Chyawanprash in winter? These are the benefits

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Chyawanprash is a unique recipe made based on the knowledge of ancient Eastern Ayurveda. Chyawanprash is a nutritious jam in modern language. It makes our health healthy and fit.

Qatar World Cup: Some are happy, and some object to the prohibition of alcohol consumption in the stadium | Why does Nepal love Argentina?

Qatar World Cup: Some are happy, and some object to the prohibition of alcohol consumption in the stadium

Supporters have expressed their happiness that there is a ban on alcohol in the ongoing World Cup football in Qatar. They said it was the right decision for FIFA to ban the sale and distribution of alcohol while respecting the religion of the Muslim country of Qatar.

What can cause blood in the stool? | What is Ayurvedic treatment for cold?

What can cause blood in the stool?

People who have the problem of bleeding from the stool go to the hospital for treatment of piles. Especially in case of piles, fistula, fissure, there is blood in the stool. Similarly, there is blood in the stool when there is constipation and intestinal problems.

That's why the World Cup in Qatar cannot be watched from Nepal. | Click here to watch the first match of the World Cup, which is starting in Qatar, for free

That's why the World Cup in Qatar cannot be watched from Nepal.

There is a possibility that Nepali viewers will not be able to watch the live broadcast of the FIFA World Cup, which is about to start in Qatar. With the single bench of the Supreme Court judge Prakashman Singh Raut giving an interim order to keep the World Cup broadcasting as it is, the possibility that Nepalese viewers will not be able to watch it has increased.

Candidates paid 67,000 dollars to Facebook in the election campaign, who is first?

There is only one week left for the representative and provincial assembly elections. The candidates are busy campaigning with their cadres. Everyone continues to have their own passion and style of persuading voters. The use of modern information technology is also abundant in it. Campaigns are going on through social media such as Facebook, Twitter, Instagram, Tik Tok and other internet-based platforms. Which has become natural and necessary. But when looking for the intricacies of the 'electoral network', many knots of problems are found there. The election-focused activities going on in the network reach the financial stage. It seems that the candidates who are contesting to move to the legislative role due to the weakness of the state apparatus and regulators do not pay attention to the existing laws and financial discipline.

Skin allergies in children cause many

Children's skin is very sensitive. So even a small carelessness can cause problems in their skin. Allergy problems also happen to many children.