Showing posts with label the. Show all posts
Showing posts with label the. Show all posts

Monday, March 4, 2024

How to resolve the conflict between the couple?

 How to resolve the conflict between the couple?


There is no couple in the world who want to fight with each other. But it is said that not everything is in our hands. It is exactly the same in the relationship between husband and wife. Sometimes, even if you don't want to, the situation is such that a fight takes place.



However, in every married relationship there are minor conflicts and the couple resolves them and moves on. But sometimes even small quarrels take a big form and the matter reaches divorce. If so, what should be done to prevent the fight from getting bigger? What kind of habits can escalate the dispute with the spouse?


Loud voice while speaking


When both of them say such things, problems start to arise. Which is not easy for both of them to bear. He is not paying attention when he gets angry with his partner about something. Because of this, most of them come in a rage and speak in a loud voice. They start yelling to prove their point. Sometimes foul language is also used in anger.


This not only spoils the relationship, but can even lead to divorce. In such a situation, the problem should be resolved in a peaceful manner as possible.



A relationship does not end if there is a fight. But it is not right to blame each other after a fight. If you have a habit of fighting over small things, it can bring coldness in your relationship. During this period, instead of counting each other's mistakes, it is better to calm things down by showing understanding.


Leaving things unfinished


Someone's habit is to start an argument about something and then suddenly become silent. But silence is not the solution. It turns out to be like adding ghee to a burning fire. If you do this, your partner may feel like you are running away. Such behavior does not only increase the problem. The relationship will not be the same as before.


Treat each other as enemies


Unnecessary fights between husband and wife weaken their relationship. But after a fight, when they consider each other as enemies, a bigger problem arises. In the process, he forgets that he is under the same roof. If even one of them gets hurt, it will have a big impact on their married life. Therefore, when they are against each other, no problem is solved, it becomes more complicated. By doing this, the relationship can become dark and everything can get out of hand.


How to solve?


How to stop a fight once it starts? It can be difficult to know. Conflict may seem impossible to stop. Disputes can range from household chores or minor disagreements, doubts or financial transactions to major disputes. It is important to identify what kind of disagreement there is. Because it will help determine the best way to stop the argument.


One way to prevent conflict in a relationship is to take a break for both of you after the conflict is heated up. This gives each person time to reflect on the situation before continuing the conversation.


There are also some effective phrases that can be said when there is a dispute. Which calms the heated atmosphere.


'Let me think about it'


After saying this, both of them remained calm for some time. In this case, the pattern indicates that the idea is taken care of. If you take time to think, the solution to the problem will surely come out.


"You may be right"


This sentence shows the willingness to make a positive compromise on the disputed matter. This hint is enough to soften the mood for most people. And, it forces them to think about taking a step back.


"I understand"


These are powerful words. Conflicts happen when feelings and situations are not understood. If you listen well and say you understand, it shows sympathy. Understanding does not mean agreeing with something wrong. Understanding does not necessarily mean solving the problem. But if you make a mistake by listening, it helps to remember calmly.


"forgive me"


Many people hesitate to apologize because they think that admitting their mistakes will make them feel small. But sometimes apologizing in a dispute shows sympathy. It can kill the feeling of anger in an instant.

Tuesday, January 9, 2024

If a child has a brain tumor, what are the symptoms?

 If a child has a brain tumor, what are the symptoms?


I wish that children would not get 'brain tumor'. Because after having a brain tumor, the risk is very high for them. One is that the treatment is not easy, the other is less chance of recovery.


I have a complaint to God, why send a child with such a tumor at birth?



However, contrary to our wishes, there are many cases of tumor in children. Especially this problem has come from birth. Why is this happening? It cannot be answered exactly. Because there have been countless researches on cancer so far. However, such a great achievement has not been achieved.


Usually, the most common cause of tumor is a malfunction of Jin. Why is gin bad? The exact reason for this has not been discovered. However, there is a problem when Jin does not develop as it should in general. Gin also has its own 'coding'. Sometimes abnormal cells develop due to mismatched coding. The same cell can grow and become a tumor. And, it can take the form of cancer.


Another thing is that it is said that such a disease is passed on to one's generation by inheritance. But, if that is the case, one person has four children. Only four people do not have tumors. Maybe in one person. Why not the other three?


There is no single concrete reason or answer for this tumor to develop and become cancer. Various things may have influenced it. First a tumor was visible. Now different sub-types (sub-types) of the same started appearing. Some are cured by the same treatment, some are not.


Increased risk of tumors in children


A child's brain tumor is more risky than an adult's. There are many reasons for this. On the one hand, the child cannot express what is happening to him. The child does not say that the head is aching, the eyes are getting weak, and the hearing ability is decreasing.


If there is a child under the age of one year, the speech will not come at all. Other children also do not get the melomeso to express the bad changes that are happening in their body. That is why when they are brought to the hospital, the problem becomes complicated. The tumor has grown.


Small head, big tumor. Complex treatment, weak body. It is difficult for the child's body to tolerate tumor surgery. Again, what has been seen so far is that the tumor on the child's head is in a very awkward place. Basically three types of tumors are seen in them, which are very bad tumors.


Now the tumor is surgically removed. However, if cancer has already occurred, further treatment is uncomfortable. It is difficult to give them chemotherapy, even radiotherapy.


Are there any symptoms of brain tumor in children?


All diseases have symptoms, but how many are known, and how many are not known. Similarly, some symptoms are compatible with other diseases. So the symptoms can sometimes be confusing.


If there is any problem in the brain or the brain, the child cannot hold its head up. We keep the head upright on the strength of the neck and turn it around. However, if there is a problem in the brain, the head can be tilted. Slowly the throat can't take it. Children become weak and small.


Likewise, the child's head may grow. We don't pay much attention to how a small child's head is growing. If it is growing unnaturally, there may be a problem.


Similarly, another clear symptom is that the baby's palate is open when it is small. It is sticky or flexible. It should be covered later. Generally, the palate should start covering when the baby is three months old, and the rostrum should be completely covered by one-and-a-half years. If an infant's palate does not cover or remains open, it should be suspected that they have a head problem. Initiatives should be taken for testing and treatment.


It is important for parents to be aware of whether their child is normal or not. Why are they crying? Why are they not accepting to eat milk? Why are they not seen as normal?


What is the treatment?


Abroad, especially in developed countries, the health of the baby is checked during pregnancy. It is also seen in the mother's womb whether there is a tumor or not. If there is a tumor, what kind is it? The first or second stage tumors can be treated with surgery. Therefore, the baby's tumor is surgically removed while remaining in the mother's womb. However, if it has reached the third and fourth stage, the doctor gives advice to the parents to avoid giving birth to the baby.


However, we do not have such technology or system. Therefore, some diseases are detected only after birth. That too only after the symptoms started to appear. By the time symptoms begin to appear, treatment may be too late.


Let's say we have a brain tumor in an infant or child, the treatment is very uncomfortable and risky. It cannot be said that good results will come even after treatment.


Then what to do to prevent such a problem in the child? There is no exact answer to this either. We have also mentioned above that, despite many research studies, the root cause of cancer has not been found. However, risk factors can be reduced.


For example, if the mother smokes cigarettes, drinks alcohol, or takes drugs during pregnancy, it seems that such problems are more common in their children. So you should stay away from these things as much as possible during pregnancy. Also, is the baby or child growing naturally, growing or not? Parents should take careful care of this. Any abnormal situation in the child should be immediately alerted.

What are the medicinal properties of garlic?

 What are the medicinal properties of garlic?


There is no need to say much about the taste of garlic. It tastes bitter when eaten raw. When it is mixed with pulses, vegetables, the taste changes.


Basically, garlic is used in Nepali cuisine for flavor. However, it is also considered full of medicinal properties. That is why garlic has been used as medicine since ancient times. Garlic is called 'Rason' in Sanskrit. Because out of the 6 juices on earth (bitter, bitter, salty, tart, sour, sweet), garlic has five juices. Garlic does not have only 'sour' juice.



It is called 'Rasone' because 'Ras Un' means one less juice. In Ayurveda, garlic is classified as a pain reliever.


History of Garlic


Garlic has been used for thousands of years in China and Egypt. In 1325 BC, garlic was placed in the tomb of the Egyptian emperor Tutankhamun to preserve the body. At that time, the inhabitants of Egypt used to put garlic in the grave after someone's death. It was believed that when a person reaches the next world after death, he should not be afflicted with diseases.


Similarly, the soldiers going on a long journey also used to carry garlic, so that if there was any problem, they could use it as a medicine.


With the migration of people, the use of garlic became widespread. It is mentioned in history that garlic has entered China and India in the sixth century BC. At that time it was used only for treatment. After that, garlic was gradually used not only in treatment but also in daily life.


The importance of garlic is also mentioned in mythology. According to the story, when Lord Indra took the nectar and brought it to the earth, garlic was born from the drops of nectar that fell.


What can be inferred from these stories is that garlic has been used as a medicinal plant for centuries.


What happens in garlic?


According to medical research, a compound called allicin is mainly found in raw garlic. This is the same element, which has antibacterial and antifungal properties. Also, garlic is rich in salts like phosphorus, zinc, potassium and magnesium. The smell of garlic is pungent because it contains sulphur.


What does garlic do?


Also, garlic is still being used in pulses and vegetables, which may have direct-indirect benefits. Apart from that, eating two to four cloves of garlic on an empty stomach in the morning is beneficial. The 'Allicin' element in garlic helps to protect against various types of infections. It does not allow typhoid, fever, allergy infection.


Garlic is also used to reduce pain in the body. Garlic can be placed on the swollen or painful area and massaged with heated oil. Raw garlic contains the antioxidant sulfhydryl substance, which helps in removing toxins from the body.


Regular use of garlic removes bad cholesterol accumulated in blood vessels. It reduces the risk of heart attack. Consuming garlic in proper amount reduces the pressure on the blood vessels. Garlic is also considered useful for regulating blood pressure. Garlic can be used for some skin problems.


Who should not eat?


Garlic allergy, blood deficiency and if the patient is taking blood thinners, it is advisable not to consume garlic. Because if you consume garlic in such a situation, other problems may increase. Even if you have an ulcer, its consumption is appropriate.


If you are taking any medication or undergoing treatment while using garlic as a medicine, you should consult a doctor.

How can the patient recover quickly?

 How can the patient recover quickly?


A recent research has revealed that the human brain has made a timetable for the work of cells throughout the body.


During the 24 hours of the day, these cells work according to the same schedule, called the 'circadian rhythm' or 'body clock', the biological clock. According to this biological clock, the way the body works during the day and night is different. The body works in different ways at different times of the 24 hours. The Greek physician Hippocrates understood this long ago.



In traditional Chinese medicine, it is mentioned that the lungs work best from 3 am to 5 am, the heart from 11 am to 1 pm, and the kidneys from 5 pm to 7 pm.


Perhaps based on this, new research is being conducted in this direction today. Research by biologist John O'Neill has shown that cells called "fibroblasts" quickly repair tissues damaged by injuries during the day. Fibroblast cells penetrate the skin cells to the site of injury, and help it to heal.


After evaluating the International Burn Injury Database, Professor O'Neill said in his research, "People who burn at night take 11 days longer to heal compared to patients who burn during the day."


The biological clock must be understood


Our body's ability to fight disease also affects our body clock. It is important to have a strong immune system to fight any kind of infection that spreads in the body.


Virologist Rachel Edgar is researching the relationship between the 'body clock' biological clock and viral infections. He has researched the ringworm virus in mice.


According to him, this virus is 10 times more active at night and its effect is much less in the morning. This change is probably due to the immune system being less active. The rhythm of the infected cells is also effective in increasing the infection.


Similar results have been observed in seasonal fever. If you take the medicine in the morning rather than in the afternoon, you will get relief sooner. But it is also true that the chances of getting sick during the day are more. The same principle does not apply to different types of infections.


Medicines should be taken at the right time


Professor Edgar says, 'If it is known at what time the virus is affecting the surrounding cells, it can be prevented from spreading through antiviral therapy. By doing this, the amount of antiviral drugs can also be reduced.


According to the World Health Organization, about 250 basic and essential medicines are available in almost all hospitals in the world. But the time to take all of them is different. The effects of these drugs are determined by the body's internal cellular clock. Because of this, the effect of medicine may be less or more. These include painkillers, blood pressure, asthma and cancer medications.


How effective the medicine will be depends on when it is used. This means that if those medicines are not taken at the right time, their effect will be reduced.


For example, if blood pressure medication is taken in the evening instead of in the morning, it is only 60% effective. Another study showed that the effect of radiation therapy was greater in the afternoon than in the morning.


Not everyone's body works the same way


It is not so easy to find out which medicine is more effective at what time and at what time. It is not always possible for the patient to take the medicine at the right time. Also, the mathematics behind the medicine cannot be explained to the patient.


Many times patients take time to recover if they do not take medication on time. Medicines should be taken regularly without skipping a beat. If the medicine is stopped in between, the medicine will not work properly. Patients do not understand this.


Every person's 'body clock' is different. Some people's sleeping, waking up and eating time do not match. Some have the habit of staying up late at night and sleeping late in the morning.


Many people work at night. As a result, the rhythm of their 'body clock' becomes completely different, which also affects their health.


Light, sleep and time


Our platelets and blood clotting cells grow during the day. Also, adrenaline hormone, which increases the heart rate and constricts the nerves, is also released more during the day.


In some intensive care units or cardiac care units, dim lights are turned on at night, which is good for patients. The time of day and night and the patient's biological clock play an important role in many types of surgery and speedy recovery. Researchers hope to soon develop a circadian pill to cure heart disease, an environment that can be used in the presence or absence of light as needed.


Light, sleep and time are the most important to maintain good health, but not all of us pay attention to these things. From cancer, heart disease to allergy patients, medicine is given when it works best in the body. It helps the patient to recover quickly.


Friday, December 22, 2023

The Sociology of Markets. Neil Fligstein and Luke Dauter.

 The Sociology of Markets.
Neil Fligstein and Luke Dauter.



The Sociology of Markets, as explored by Neil Fligstein and Luke Dauter, delves into the intricate web of social relationships and structures that underlie market dynamics. This theoretical framework offers a profound understanding of how markets operate not merely as economic entities but as social institutions shaped by human interactions, cultural norms, and institutional arrangements.



One key aspect emphasized by Fligstein and Dauter is the concept of "socially embedded markets." They argue that markets are not detached from society but are deeply embedded within social structures. In their seminal work, the sociologists highlight how relationships, trust, and social networks play a pivotal role in shaping market outcomes. This perspective challenges traditional economic theories that often treat markets as purely rational and efficient entities divorced from social context.


Furthermore, Fligstein and Dauter introduce the notion of "strategic action fields" to explain the ongoing struggles and negotiations within markets. According to this concept, various actors, including firms, regulatory bodies, and consumers, engage in strategic actions to advance their interests. The authors argue that understanding these action fields is crucial for understanding market dynamics, as it sheds light on the power relations, alliances, and conflicts that define market structures.


In their analysis, Fligstein and Dauter also highlight the role of institutions in shaping market behavior. Institutions, both formal and informal, provide a set of rules and norms that guide economic interactions. The sociologists argue that institutional arrangements influence not only individual behavior but also the overall functioning of markets. This perspective aligns with the broader field of economic sociology, which seeks to integrate sociological insights into the study of economic phenomena.


The authors pay particular attention to the concept of "market as a social structure." They argue that markets are not only arenas for economic exchange but also social structures that shape and are shaped by societal values, norms, and power dynamics. This approach challenges the traditional economic view that sees markets primarily as mechanisms for allocating resources efficiently. Instead, Fligstein and Dauter advocate for a more holistic understanding that considers the social and cultural dimensions of markets.


Another crucial element of their work is the examination of market dynamics in relation to globalization. The increasing interconnectedness of markets on a global scale has profound implications for social structures and relationships. Fligstein and Dauter explore how globalization influences the power dynamics within markets, shapes the role of nation-states, and contributes to the emergence of transnational markets.


In conclusion, the Sociology of Markets, as articulated by Neil Fligstein and Luke Dauter, offers a comprehensive and nuanced perspective on the interplay between markets and society. Their emphasis on socially embedded markets, strategic action fields, and the role of institutions provides a rich framework for understanding the complexities of contemporary market systems. By integrating sociological insights into the analysis of markets, Fligstein and Dauter contribute significantly to a more holistic and interdisciplinary understanding of economic phenomena.



Here are key points about "The Sociology of Markets" by Neil Fligstein and Luke Dauter in bullet form:


- **Socially Embedded Markets:**

   - Markets are not isolated from society but deeply connected to social structures.

   - Emphasizes the role of relationships, trust, and social networks in shaping market dynamics.


- **Strategic Action Fields:**

   - Describes ongoing struggles and negotiations among various market actors.

   - Focuses on how actors, including firms and regulatory bodies, engage in strategic actions to advance their interests.


- **Institutional Influence:**

   - Institutions, both formal and informal, play a crucial role in shaping market behavior.

   - Rules and norms provided by institutions guide economic interactions at both individual and market levels.


- **Market as a Social Structure:**

   - Views markets not only as economic arenas but also as social structures.

   - Acknowledges that markets shape and are shaped by societal values, norms, and power dynamics.


- **Globalization Impact:**

   - Examines how globalization influences market dynamics.

   - Considers the interconnectedness of global markets and its implications for power dynamics and the role of nation-states.


- **Holistic Understanding:**

   - Advocates for a more comprehensive and interdisciplinary approach to studying markets.

   - Challenges traditional economic perspectives by integrating sociological insights.


- **Power Dynamics:**

   - Highlights the power relations, alliances, and conflicts within Mark etc.

   - Recognizes that understanding these dynamics is essential for understanding market structures.


- **Transnational Markets:**

   - Explores the emergence and impact of transnational markets in the context of globalization.

   - Considers how global interconnectedness influences the behavior of market actors.


- **Cultural Dimensions:**

   - Acknowledges the influence of culture on market behavior.

   - Argues that cultural factors are integral to understanding the complexities of market systems.


- **Economic Sociology Alignment:**

   - Aligns with the broader field of economic sociology.

   - Integrates sociological perspectives into the study of economic phenomena.


These points provide a concise overview of the key concepts and contributions of Fligstein and Dauter's work on the Sociology of Markets.



Here are some important points about "The Sociology of Markets" by Neil Fligstein and Luke Dauter:


- The sociology of markets is a field of study that examines the social, cultural, and economic factors that influence the behavior of individuals and groups within markets.

- Markets are not inherent, but rather are socially constructed, meaning they are shaped by the interactions of individuals and groups within a society.

- Cultural factors play a significant role in shaping market behavior, as they influence how individuals perceive value, make decisions, and interact with others within the market.

- Social structures, such as institutions, organizations, and networks, influence the operation of markets by providing the context within which market participants interact and transact.

- Power dynamics between market participants can impact market outcomes and the distribution of resources.

- The increasing interconnectedness of global markets has led to the emergence of new market dynamics, such as the growth of multinational corporations, the rise of emerging markets, and the intensification of competition.

- Technological advancements have transformed the way markets operate, from the advent of the internet and e-commerce to the development of new technologies that enable real-time trading and information sharing.

- The sociology of markets has been one of the most vibrant fields in sociology in the past 25 years.

- The major ideas in the sociology of markets include the social construction of markets, cultural factors, social structures, power dynamics, globalization, and technological advancements.

- The sociology of markets has made significant progress in exploring context as the 'origins, operations, and dynamics of markets as social structures'.

- The “micro-constructionist” perspective on market creation suggests that markets function when producers and consumers establish a stable social organization with roles and niches.

- For any market to function, supply must be brought into contact with demand in "social spaces where repeated exchanges occur".

- The sociology of markets is a multidisciplinary field that seeks to understand the complex interactions between human behavior, social structures, and market forces.



Monday, December 18, 2023

Practice Of Social Change and Development in Asia

Practice Of Social Change and Development in Asia  

Remittances, Migration and Social Development 

A Conceptual Review of the Literature 

Hein de Haas




Hein De Haas has been a prominent scholar in the field of migration studies, and his work often delves into the interconnections between migration, remittances, and social development. Here is a conceptual review of the key themes in the literature:


1. **Remittances and Economic Impact:**

   - Scholars often explore how remittances, which are financial transfers sent by migrants to their home countries, impact the economic development of receiving communities. This includes assessing the role of remittances in poverty alleviation, household income, and local economic development.


2. **Social and Cultural Transformations:**

   - Migration and remittances can bring about social and cultural changes in both sending and receiving communities. Researchers may investigate the impact of migration on family structures, gender roles, and cultural practices.


3. **Developmental Consequences:**

   - The literature may discuss the broader developmental consequences of migration and remittances, considering factors such as education, healthcare, and overall human development indices in the context of remittance-receiving regions.


4. **Migration Policies and Social Development:**

   - De Haas might explore how migration policies, both in sending and receiving countries, influence the social development outcomes associated with migration and remittances. This could involve examining the role of policy frameworks in shaping the impact of migration on communities.


5. **Transnationalism and Social Networks:**

   - Hein De Haas may also focus on the transnational nature of migration and how social networks formed by migrants contribute to social development. This involves looking at how connections between migrants and their home communities shape economic and social outcomes.


6. **Critiques and Challenges:**

   - The literature may address critiques and challenges associated with the optimistic narratives around remittances and social development. This could include discussions on issues like dependency, inequality, and the potential negative consequences of relying heavily on remittances.


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**Introduction:**

The exploration of "Remittances, Migration, and Social Development: A Conceptual Review of The Literature" by Hein De Haas is a journey into the intricate dynamics of how migration, particularly through the flow of remittances, shapes social development. This topic holds particular relevance within the field of sociology as it examines not only the economic dimensions of migration but also its profound social and cultural consequences.


**Background on Hein De Haas:**

Hein De Haas, a luminary in the realm of migration studies, has significantly shaped our understanding of the interplay between migration and societal development. As a professor of Sociology at the University of Amsterdam, his research contributions encompass a diverse range of themes, from the economic impacts of remittances to the social and cultural transformations associated with migration.


**Objectives of the Conceptual Review:**

The overarching objective of this literature review is to glean insights into the multifaceted relationship between remittances, migration, and social development. By delving into De Haas's works, we aim to understand the nuanced connections and uncover the broader implications that extend beyond economic considerations.


**Remittances and Economic Impact:**

One of the central foci of De Haas's research involves examining how remittances, the financial lifelines sent by migrants to their home countries, contribute to the economic development of recipient communities. His work delves into the role of remittances in poverty alleviation, the augmentation of household income, and their influence in fostering local economic development.


**Social and Cultural Transformations:**

Migration is not a mere economic phenomenon; it entails profound social and cultural transformations. De Haas's insights shed light on how migration and the subsequent inflow of remittances influence family structures, redefine gender roles, and contribute to shifts in cultural practices within both sending and receiving communities.


**Developmental Consequences:**

Beyond the immediate economic impacts, migration and remittances have far-reaching consequences for societal development. Hein De Haas's conceptualization extends to factors such as education, healthcare, and overall human development indices within regions that receive remittances.


**Migration Policies and Social Development:**

Understanding the interplay between migration policies and social development outcomes is crucial. De Haas's research explores how policies in both sending and receiving countries shape the impact of migration, providing insights into the regulatory frameworks that influence the development trajectory of communities involved in migration processes.


**Transnationalism and Social Networks:**

Migration is inherently transnational, and De Haas's work delves into the complexities of social networks formed by migrants. These networks, extending across borders, play a pivotal role in shaping social and economic outcomes for both migrants and their home communities.


**Critiques and Challenges:**

In the pursuit of a comprehensive understanding, it is essential to consider critiques and challenges associated with optimistic narratives surrounding remittances. De Haas's research likely engages with issues such as dependency, inequality, and the potential negative consequences that may arise from an overreliance on remittance inflows.


**Conclusion:**

In conclusion, this conceptual review offers a nuanced exploration of remittances, migration, and social development through the lens of Hein De Haas's extensive contributions. The synthesis of economic, social, and cultural dimensions provides a holistic understanding of the complex interplay between migration processes and societal advancement.


**Questions and Discussion:**

As we open the floor to questions and discussion, we invite a thoughtful dialogue on the intricacies uncovered in this conceptual review. It is through such scholarly exchanges that we can further refine our comprehension of the profound implications of remittances and migration on social development.


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## Remittances, Migration, and Social Development: A Conceptual Review of the Literature by Hein de Haas


**Understanding the Intertwined Worlds:**


Hein de Haas, in his work titled "Remittances, Migration, and Social Development: A Conceptual Review of the Literature," delves into the complex relationship between remittances, migration, and social development in developing countries. He offers a comprehensive review of existing literature, building a framework to analyze the intricate ways these elements interact and shape diverse social realities.


**Beyond Sending Money:**


De Haas challenges the simplistic view of remittances as mere financial transfers. He argues that they are embedded within the broader context of migration, serving as a **critical element** in household livelihood strategies. Migrant families often send money back home to support basic needs, education, healthcare, and even entrepreneurial ventures. These remittances become vital lifelines, contributing to **poverty reduction** and improved **living standards**.


**Beyond Individual Benefits:**


The paper extends beyond individual impacts, exploring the potential of remittances to **spur broader social development**. Invested in productive activities, they can stimulate local economies, generate **employment opportunities**, and foster infrastructure development. Remittances can also contribute to **improved education** and **healthcare systems**, leading to an overall rise in human capital and well-being.


**A Complex Landscape:**


However, de Haas acknowledges the multifaceted nature of this relationship. Remittances can sometimes reinforce **inequalities** within communities, with wealthier households benefiting more. Brain drain, where skilled individuals migrate, can leave sending communities with **labor shortages** and hinder long-term development. Additionally, reliance on remittances can create **dependence**, making recipient communities less resilient to economic shocks.


**Navigating the Nuances:**


The paper emphasizes the need for **context-specific** analysis to understand the true impact of remittances on social development. Different factors, such as migration patterns, recipient country policies, and cultural dynamics, need to be considered to develop sustainable development strategies. De Haas calls for **policy interventions** that maximize the positive impacts of remittances while mitigating potential drawbacks.


**In Conclusion:**


"Remittances, Migration, and Social Development" by Hein de Haas is a valuable resource for any Master's Sociology student interested in the intersections of migration, development, and social realities. It provides a nuanced understanding of remittances, moving beyond simplistic narratives to highlight their complex interplay with social structures and their potential to both empower and challenge development paths.


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"Remittances, Migration and Social Development: A Conceptual Review of the Literature" by Hein De Haas is a comprehensive study that examines the role of migrant remittances in the development of sending countries. The paper can be divided into several key points:


1. **Migration and Development**: The study begins by discussing the relationship between migration and development, highlighting the importance of remittances as a key factor in the development process. It emphasizes that the developmental impact of migration depends on the interaction between migrants and their home communities, as well as the policies and programs implemented by both sending and receiving countries.


2. **Remittances and Poverty Reduction**: De Haas argues that remittances can play a significant role in reducing poverty, as they often flow to the poorest households and are used for basic needs such as food, housing, and education. However, the study also acknowledges that the developmental impact of remittances is not limited to poverty reduction, as they can also be used for infrastructure, health, and other community-level investments.


3. **The Role of Remittances in Development**: The paper explores the various ways in which remittances can contribute to development, including direct investments in infrastructure, health, and education, as well as indirect effects such as gender empowerment and social inclusion. It also discusses the potential trade-offs between different uses of remittances, such as the choice between investing in infrastructure or human capital.


4. **Challenges and Opportunities**: De Haas identifies several challenges in the literature on remittances and development, including the need for better data and more rigorous evaluation methods. He also highlights the potential of digital technologies to transform the way remittances are sent and used, as well as the role of diaspora organizations and networks in facilitating development projects.


5. **Future Research**: The study concludes by suggesting directions for future research on remittances and development. This includes a call for more interdisciplinary and longitudinal research, as well as a focus on the role of digital technologies and diaspora networks in shaping the development impact of remittances.


In summary, De Haas's "Remittances, Migration and Social Development: A Conceptual Review of the Literature" provides a comprehensive overview of the role of migrant remittances in the development of sending countries. By examining the various ways in which remittances can contribute to development, the study highlights the importance of understanding the complex interactions between migration, remittances, and development policies.


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Saturday, December 16, 2023

What are the benefits of consuming Chyawanprash in winter?

 What are the benefits of consuming Chyawanprash in winter?


Chyawanprash is considered nutritious for people of all age groups. Ayurveda says that Chyawanprash helps to increase the resistance to disease in the human body.


Currently, the multinational companies Dabur, Patanjali, Multani, Java and other companies are producing and selling Chyawanprash in the market. Among those companies, Dabur Chyawanprash, which is made by mixing various herbs, ghee, sesame oil and honey, is considered to be the leader.






The word Chyavanaprash from Sanskrit is a formula created with the ancient Indian knowledge of Ayurveda and modern science. Chyawanprash is a nutritious jam, which plays a role in making our health healthy and fit.


Ghee, sesame oil and honey act as stimulating agents to take the herbs deep into the cells. While honey helps to neutralize and protect the effects of other major elements. Chyawanprash helps to make muscles strong, supple and strong.




If you consume Chyawanprash, the skin becomes soft and shiny. Consuming Chyawanprash is also beneficial in reducing the signs of aging with increasing age. Similarly, Chyawanprash is considered beneficial for increasing memory and digestive system.


The company claims that Dabur Chyawanprash contains a mixture of various herbs, amla, ghee, sesame oil and honey.


How to use Chyawanprash?


Chyawanprash can be consumed at any time rather than at a specific time. Even in the winter season, consuming it is more beneficial to the body. Chyawanprash can also be consumed directly, but it is more useful if consumed with warm milk or warm water.


For adults, use one spoon twice a day, one spoon in the morning on an empty stomach, one spoon before breakfast and 30 minutes before dinner. For children between 3 and 12 years of age, half a teaspoon should be given twice a day.


Benefits of Chyawanprash


Chyawanprash helps to increase immunity. It is beneficial in cough and cold caused by dust and change of weather. It also helps to increase vigor and vigor in the body.


Consuming Chyawanprash is also said to help fight against malnutrition caused by lack of nutrients and wrong digestive system. Companies claim that Chyawanprash also works against various types of infections as it contains various chemical herbicides.

Monday, November 6, 2023

Why are the voices of boys and girls different?

 Why are the voices of boys and girls different?


Why are the voices of men and women not the same? Why is every person's voice different? How can you identify a person just by hearing the voice?



This is a very interesting topic.


No matter how many people there are in the world, their voices are not uniform. Children born in the same house, from the womb of the same parents, do not have the same voice. There is something different in the voice. Moreover, male and female voices are very different.


Someone's voice is hoarse, someone's voice is melodious. Someone's voice is small, someone's voice is loud. What is the reason for such diversity in voice?


The sound we make or speak comes from the larynx in the throat. The larynx is called the larynx in medical language.


There are two chords in the larynx, between which the voice comes out through the middle of the air. In other words, sound or sound comes from vibration (vibrate) inside the vocal cords in the upper part of the trachea. The tongue and brain play a special role in speaking the voice that comes in this way in an understandable language or in a language that you want to express.


What is the position of the larynx?


The larynx is divided into two parts from the lower part of the throat. There are two vocal cords inside the larynx. Vocal cords are like strings. Sound is produced by the vibration of the vocal cords. It is located between the trachea and esophagus.


Why is the voice of men and women different?


Just as the physical structure of the face is different, the structure of the mechanism of women and men is also different. Women's vocal cords are shorter than men's. As a result, men's voices are usually thick due to long and thick layers. Whereas women's voice is a bit softer or melodious due to their longer larynx.


Likewise, not all men or women have the same voice. Just as the physical structure and face of a person are different, some are soft, some are sharp, some are pale and some are pale. Whatever the tone is, it is not a problem in itself, it is natural.


Why is someone's voice loud, someone's melodious?


If the structure of the larynx and the pressure on the larynx during breathing are high, a loud sound will be heard. If this pressure is low, the sound will be a bit mellow.


We say how melodious or sweet some people's voice is. In this way, their speaking practice is also one. According to the way people speak continuously, their voice may or may not be sweet. Our tongue, throat, facial bones and brain also play an indirect role in this.


Do people who speak loudly have problems with their larynx?


People who speak loudly and speak for a long time may have problems with the larynx.


Because when we speak loudly or for a long time, there is extra pressure on the larynx. Due to continuous friction, the problem of swelling of the flesh and water blisters occurs.


In the same way, talking in a loud voice can cause infection in the larynx.

Tuesday, September 26, 2023

Study Conclusion: The body feels 27 types of love

 Study Conclusion: The body feels 27 types of love


Researchers have created a map of the human body, which shows the different feelings of love and its intensity.



Researchers from Aalto University in Finland used data from surveys conducted on hundreds of people to prepare the map.





Information about 27 types of love experiences was collected from those people.


For example, there are romantic love, sexual love, love of parents, love of friends, love of strangers, love of nature, love of God and love of self.


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Do they feel different types of love in their body with those people or not? It was also asked how intensely they felt physically and mentally.


What has been discovered in that sequence is that there is a continuum from being weak to being strong in different types of love. The research has been published in the journal Philosophical Psychology.


The intensity of love


Researchers say that intense feelings of love can be felt throughout the body. That fact was discovered from the responses given by young women receiving higher education.


Philosopher Partili Rinne, the coordinator of the study, says, "Although this is not particularly unusual, it is worth noting that the feeling of love associated with close relationships is the same and is felt with the greatest intensity."


The participants in the survey were asked to color in a shape of the human body so that what part of the body creates the feeling of love and how do they feel physically and humanly in different ways? And let them tell you how pleasant that feeling was and what it had to do with touch.


Finally, they were asked to rate the closest type of love.


According to Rinne, those types of love that are particularly close to each other have sexual and romantic aspects.


According to researchers, all types of love are felt most in the head. But its intensity is felt differently in different parts of the body. For some, the effect is on the chest, while for others, it is felt throughout the whole body.


Effects from the heart to the brain


Rinne says, 'It is also interesting to find out about the proven relationship between the physical and human intensity of emotion and its pleasant feeling. The more the feeling of love is in the body, the more it is felt mentally and the more pleasant it is.


According to him, as we move from intense love to less intense love, the arousal in the chest becomes progressively weaker.


Perhaps this is because love is associated with the thought process for strangers. It can also be because there is a pleasant sensation in the head.


The researcher says that there is a need for more studies on this. In addition, researchers have also paid attention to the fact that cultural differences play an important role in love.


Rinne says, "If this study was done in a more religious community, the feeling of love for God would have been more intense."


Similarly, if the relationship is with parents, then people feel the most love for their children.


- from the BBC

What should you pay attention to in the ninth month of pregnancy?

 What should you pay attention to in the ninth month of pregnancy?


The ninth month of pregnancy is the month when the baby is born. Therefore, by the time it reaches the ninth month, a lot of changes have taken place in the body of a pregnant woman.



At this time, health problems such as stomach ache, sometimes the stomach feels like a hard rock, even after drinking a little water, there is a sudden urge to urinate, but little urine comes out. Similarly, the movement of the baby inside the stomach is a little less than before.





Pregnant women may have different problems at this time. But usually in the ninth month, the problem of back pain due to the big stomach, difficulty in walking due to the baby's head coming down, lack of appetite, stomach cramps even after eating a little.


Things pregnant women should be aware of


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Especially at this time, if water flows from the genitals, blood appears along with the water, and the movement in the baby's stomach is very low, you should see a doctor immediately.


Is it necessary to take any medicine at this time or not?


Iron and calcium supplements should be taken regularly during pregnancy. In addition, the doctor prescribes other medicines after looking at the condition of the pregnant woman.


What women who are taking medication for chronic diseases should pay attention to


Especially at this time, medicine should be taken under the supervision of a doctor. Do not self-medicate. Because the dose of chronic disease medicine may need to be increased or changed according to the condition of the pregnant woman.


Taking chronic medicine does not have any negative effect on the unborn child. Because doctors have classified drugs as A, B, C, D and E according to the condition and disease of pregnant women. Medicines are given accordingly. Similarly, some people have high blood pressure before, while some people have it after pregnancy.


What should you pay attention to when taking long-term medicine during pregnancy?


Pregnant women who are taking medication for chronic diseases should take the medication under the supervision of a doctor. Because some chronic disease drugs have many side effects and some drugs have less side effects. Likewise, if a pregnant woman has diabetes, eating less sugary, greasy, and bitter foods along with medication, and eating little by little but in short bursts can keep diabetes in balance.


What medicine should not be taken during pregnancy?


There is no drug that should not be taken during pregnancy. Rather, it is about what medicine to take and how much to take for what purpose. But you should take the doctor's advice while taking medicine. Self-medication can be dangerous.


What to do if you are constipated during pregnancy?


Constipation can occur due to diet, lack of water in the body during pregnancy. At this time, as the body's hormones are changing, as well as having to take iron and calcium medicine regularly, constipation can be a problem.


In such a situation, you can eat plenty of green vegetables, vegetables, fruits, pulses, eat plenty of fiber foods, exercise regularly, and drink at least two liters of water every day with meals. In the same way, instead of lying on your back, if you are careful not to stand for a long time, you can use medicine if constipation is not cured.


It is better to avoid constipation during pregnancy as much as possible. For that, you can avoid eating greasy, bitter, sour food, not consuming junk food, drinking plenty of water, and eating plenty of fiber-rich foods.

"There is also a need to discuss the mental health of teachers"

"There is also a need to discuss the mental health of teachers"


  Recently, there are many problems related to mental health in school students. This affects their ability to acquire skills and knowledge. At times, public awareness programs on mental health are targeted at students.



But the mental health of the teachers who teach the same children is not given much attention. Teachers may also be stressed by personal problems such as their home affairs and career. The effect of which can be seen in their work. It can have a direct impact on students' teaching and learning.



In this case, don't teachers need training on human health? How important is it to discuss the mental health of teachers? What is the teacher's health condition? In this context, psychiatrist Dr. Edited excerpt of online journalist Manisha Thapa's conversation with Vasudev Karki:


How important is it to discuss the mental health of teachers?


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Children are the foundations of the future. Teachers are the creators of children's future. Therefore, if the creator is not mentally healthy, the society of the future will not be prosperous. Therefore, it is very important to take care of the mental health of both children and teachers.


In the context of Nepal, there are many mental health programs targeting children and students. But by focusing on teachers, the discussion about mental health is reduced.


On the other hand, some time ago in America, there was a survey about the mental health of teachers. According to which 27 percent of the teachers were suffering from depression. In a prosperous country like America, teachers are going through mental problems like depression, but in a country like Nepal, the government has not been able to provide even the necessary services and facilities that teachers should get. It can be attributed to the recent teachers' movement. Even if only the teachers present in the movement are studied, 50 percent of them may have problems like depression.


In this case, if the mental condition of the teacher is not good, how can the children like the little buds get quality education from the education given by them? Therefore, it is very important to discuss the mental health of teachers.


Teachers have their own problems. Family matters, financial matters or various things are also making them stressed. Is the side-effect of such stress in the classroom or not?


If the teacher himself is in a stressful situation, its side-effect is completely falling in the classroom. A person who is mentally stressed may also have anxiety and depression. Due to stress, symptoms such as sleeplessness and dizziness may appear in them. How can he teach in the classroom who has not slept all night? On top of that, a teacher who is going through depression may have anger, impulses, and thoughts playing in his mind, and a teacher who comes to the classroom with a stressed mind either does not want to teach and is forced to teach.


Also, even a small mistake by a student in class can cause anger in the teacher. The result may be activities such as scolding and beating students. There are many examples of incidents of beatings by teachers from time to time. This can affect the mental health of not only the teachers, but also the students studying there. Not only that, the teacher may not be able to share enough knowledge as needed, which affects the students' learning.


How does the mood of teachers affect children?


If someone greets you with a smile when you go somewhere, the atmosphere is different. The same principle applies in the classroom. If the teacher looks cheerful and energetic, then even the students who are sitting in the classroom will get energy and vigor. They can easily absorb what is taught. They do not feel that the class is over.


But there is a lot of stress going on in the teacher's mind. He has no energy, no energy and comes with an angry face. And, if they are always presented in the same way in the class, students may not like to read, find it difficult to concentrate, and may not like to ask questions that they do not understand. Some teachers are kind enough to vent their anger on students due to the personal stress of homework. In this case, students are afraid to even sit in class. The class atmosphere is also negative.


All students consider their teachers as the storehouse of knowledge. Children consider teachers as their role models and they dream of being like teachers. Students follow not only the teacher's teaching but also their behavior. The direct effect on the students' emotional state and learning environment also depends on the teacher's presentation.


Even if the student is not scolded or beaten, some behavior of the teacher has a direct effect, right?

 

First, it was said that small punishments should be given to the students to make them level and discipline them. If you don't do your homework, if you make noise in the classroom, if you don't obey, you will get beaten up. But now the idea that students should not be beaten will have a more negative impact on children. Most teachers believe that the classroom should be child-friendly. However, activities such as not encouraging, not responding, and discouraging the students for their extracurricular activities in the class can have a negative effect on the student's mentality. Not only that, because stressed teachers cannot teach well, students also cannot learn well.


If the teacher himself is depressed or sad, can he cover it up and teach the students properly?


If the teacher himself is sad, he cannot cover it up. Even if they want to, they cannot teach the students properly. No matter how much the teacher tries to hide his indifference, it can be seen in his behavior.


What kind of mental problems can teachers have?


Depression, anxiety and stress are the most common psychological problems among teachers. Some teachers are not even able to experience that they have mental problems. But in their behavior, the symptoms of mental problems are visible and if the problem becomes dominant, the behavior may change. After which students and colleagues around can also notice.


How to make the teacher mentally healthy and emotionally strong?


In order to make them mentally healthy and emotionally strong, their stress can be reduced by giving them the wages that schools and colleges deserve, understanding the problems of teachers from time to time, not giving them unnecessary pressure from the administration, encouraging them when they have done a good job.


Also, it is important for the teacher to have a discussion program with the counselor at school from time to time, so that they can openly discuss the mental stress they have.


It is necessary for the government to conduct mental health awareness programs in all teaching areas and to train teachers on modern education. This can increase the intellectual capacity of the teachers and can also increase their passion for teaching.

Thursday, July 27, 2023

What is the central thesis of Dumont’s theory of caste?

What is the central thesis of Dumont’s theory of caste? Does this theory capture the dynamics of caste hierarchy and inter-caste relations in contemporary Nepali Society? How?


Ans: Louis Dumont was a French sociologist, anthropologist, and famous explores of the Hindu caste system. Through intensive and in-depth studies about the Hindu caste system, he authored several books Hierarchy and Marriage Alliance in South Indian Kinship (1954). Homo Hierarchicus (1970). Religion, Politics, and History in India (1970). Essays on Individualism (1986); and "L". Ideologie Allemande (1994) (in French language). Out of these, Home Hierarchicus is considered one of the most renowned and popular texts by him.



Dumont propounded distinguished theory on caste in his book Home Hierarchicus, initially published in French in 1966 and translated into English in 1970. He presented his analysis of the caste system by relating theoretical aspects to real-life situations and behavioral studies of Hindu society. His theory of caste hierarchy is based on the concept of pure and impure, and he argues that this system of pure and impure has been explicitly created from specific from of inequality in Hindu society.


Based on Levi Strauss's prior studies and theoretical concepts, Dumont developed the caste system instead of being pure and impure in the Hindu context. According to Dumont, the division of labor in the caste system is not economy-based but rather on culture. He views and interprets caste from an ideological perspective. He analyzes the caste system not in terms of behavioral or practical reality; instead, he interprets the caste system with an emphasis on both ideological and structural perspectives.


According to Dumont, the caste system plays an integrative role in Hindu society, and it is the unique feature of Hinduism-dominant societies. He views the caste system of Nepal and India as ideas and values. That is, according to Dumont, the caste system is an ideology. The caste system of Hindu society is just the opposite of the Western caste perspective. The Hindu caste system is relatively traditional than that of modern Western ideology. Western caste perspective is based on holistic, but Hindu caste ideology is based on individualistic one.

 

According to Dumont's theory of caste, hierarchy or superiority/inferiority of several castes is an essential feature of the Hindu caste system. He argues that the hierarchy of caste, ie., superiority or inferiority of caste, implies the superiority or inferiority of prestige, independent of power or ability. Thus, caste hierarchy and classification of pure vs. impure highly influences all social lives of Hindu society. According to Dumont's caste theory, daily life activities of Hindu people, marriage, food provisions, rituals, traditions are all determined in terms of caste hierarchy.


The significant themes or central theses of Dumont's caste theory are as follows:


i. Caste is holistic and hierarchical.

According to Dumont's caste theory, the nature of caste is holistic. Caste system represents a whole highest level or superior system. Both castes are pure and impure in such a system, but each caste maintains its distinguished identity. Caste has a definite name and residential area.


ii. The caste system is inimical to individualism.

According to Dumont's caste theory, whereas the caste system incorporates hierarchy, it also violates individualism. Caste fully controls over all its members. Marriage, food provisions, and several rituals come under caste. No person has individuality because he/she could not marry, select an occupation, and perform rituals beyond the regulations of the caste system.


iii. There are two models of caste.

Commenting on features of the caste system as mentioned by Dumont, some sociologists hypothesize that there are two models of the Hindu caste system. First, varna, and the second, caste. Varna system is a classification of the ancient Vedic age. According to the varna system, each of four varna's castes must follow different occupations. On the other hand, caste is based on endogamy or the assumption that holdsmarriage takes place in own caste.


iv. Attributes of varna and caste

Dumont's caste system pointed to two features of varna. First, prestige, and the second, power. The meaning of prestige is associated with religion and power with ability. Brahmins' prestige is their religion and, Chhetri's and vaishyas' ability are their power. Ideology prevails in religion, and the rest of other falls under the category of ability. According to Dumont, the varna system is not hierarchical. Varna's system does not reflect stratification. All varnas are different, in which brahmins perform their predetermined occupation and vaishya are also involved in their separate works. There is no dependency between varnas. The caste system is different from that of varna. Dumont separates caste and varna, which has three characteristics as follows:

Hierarchy

Separation

Interdependence


v. Theory of hierarchy: Pure and impure

The theory of hierarchy is an essential theme of Dumont's caste thesis. It is also referred to as the theory of opposition to pure and impure. Before Dumont, the world-renowned French sociologist Emile Durkheim (1912) put sacred and profane ideas to define religion. According to Durkheim, things viewed from honor/respect are considered sacred. Such as God, earth, heaven, and tree. On the other hand, things viewed from utility/use are considered profane-for example, shoes, plows, and clothes. Based on the above ideas on sacred and profane, Dumont analyzes caste hierarchy in pure and impure (or purity and pollution). According to him, works, such as worship, priest, and teaching, are considered sacred. On the other hand, metal works, clothes sewing, and cleaning work are considered profane. Pure is always higher than impure, and impure is lower. It means impure must stay separate from pure.


vi. The accurate comparison is of ideology.

The fundamental unit in comparing either Western or Eastern, caste and an individual, and religion or school is an ideology. To analyzing Dumont's theory on the caste system, it is essential to understand the ideology behind that unit. Here, ideology means a system of values. Values may reflect oppositions and counterarguments. The caste system's hierarchy is also based on the ideology of pure and impure, which is described in classical Hindu texts.


From the above discussion and considerations, it may be concluded that Dumont's theory and theses on the caste system are partially relevant to analyze the nature of caste in Nepal because this theory was developed by Dumont around 50 years ago. During this period. Nepal's social, cultural, educational, economic, and other sectors are changed. Nowadays, the concept of pure and impure is diminished, and occupational barriers in terms of caste seem negligible. Dumont's work on Homo Hierarchicus has been widely acclaimed as the most critical contribution to studying the Hindu caste system. However, his theory has also been one of the most controversial pieces of work. He has been criticized on various grounds. Therefore, I argue that Dumont's theory on the caste system in Nepal's present changing and developing society does not seem relevant to analyzing the nature of caste.




What is the central thesis of Dumont’s theory of caste? Does this theory capture the dynamics of caste hierarchy and inter-caste relations in contemporary Nepali Society? How?

What is the central thesis of Dumont’s theory of caste? Does this theory capture the dynamics of caste hierarchy and inter-caste relations in contemporary Nepali Society? How?  


The central thesis of Louis Dumont’s theory of caste is that the Hindu caste system is based on the principle of hierarchy, with Brahmans at the top and untouchables at the bottom. Dumont argues that this hierarchy is not based on economic or political power, but on religious purity and pollution. He further argues that the caste system is a holistic system, in which all aspects of life, including work, marriage, and religion, are interconnected.



Dumont’s theory has been influential in the study of caste, but it has also been criticized. Some critics argue that Dumont overemphasizes the importance of hierarchy and ignores other aspects of caste, such as economic and political power. Others argue that Dumont’s theory is Eurocentric and does not take into account the unique cultural context of India.

Despite these criticisms, Dumont’s theory remains an important contribution to the study of caste. It provides a framework for understanding the complex dynamics of caste hierarchy and inter-caste relations. It also challenges us to think about caste in a new way, as a holistic system that is embedded in Hindu culture.

Does Dumont’s theory capture the dynamics of caste hierarchy and inter-caste relations in contemporary Nepali society?

To some extent, yes. The caste system is still a powerful force in Nepali society, and Dumont’s theory can help us to understand how it works. For example, Dumont’s theory would help us to understand why there is still a great deal of discrimination against Dalits, the lowest caste group in Nepal. It would also help us to understand why inter-caste marriages are still rare.

However, Dumont’s theory does not capture the full complexity of caste relations in Nepal. For example, the caste system is not static, and it has been changing in recent years. There is a growing movement for Dalit empowerment, and there is increasing awareness of the problems caused by caste discrimination. In addition, the caste system is not the only factor that shapes social relations in Nepal. Other factors, such as class, gender, and ethnicity, also play a role.

Overall, Dumont’s theory is a useful tool for understanding caste relations in Nepal. However, it is important to remember that it is just one tool, and it should not be used in isolation. We need to use other tools, such as historical analysis and ethnographic research, to get a full picture of caste relations in Nepal.

Here are some specific examples of how Dumont’s theory can be used to understand caste relations in Nepal:

The persistence of caste discrimination. Despite the fact that Nepal has a secular constitution and laws that prohibit caste discrimination, Dalits continue to face discrimination in many areas of life, including education, employment, and housing. Dumont’s theory would help us to understand why this is the case. He would argue that the caste system is a deeply ingrained part of Hindu culture, and that it is difficult to change.

The rise of Dalit empowerment. In recent years, there has been a growing movement for Dalit empowerment. This movement has led to the formation of Dalit political parties and organizations, and it has also led to increased awareness of the problems caused by caste discrimination. Dumont’s theory would help us to understand why this movement has emerged. He would argue that it is a sign of the changing nature of the caste system, and that it is a challenge to the traditional Hindu hierarchy.

The intersection of caste with other social factors. Caste is not the only factor that shapes social relations in Nepal. Other factors, such as class, gender, and ethnicity, also play a role. Dumont’s theory would help us to understand how these factors intersect with caste. For example, he would argue that Dalit women face a double burden of discrimination, because they are both Dalit and women.

In conclusion, Dumont’s theory is a useful tool for understanding caste relations in Nepal. However, it is important to remember that it is just one tool, and it should not be used in isolation. We need to use other tools, such as historical analysis and ethnographic research, to get a full picture of caste relations in Nepal.


Who was Louis Dumont. List out Louis Dumont's  The major themes of Domont's theory of caste and explain it. 


Louis Dumont (1911-1998) was a French sociologist who is best known for his work on caste in India. His book, Homo Hierarchicus: The Caste System and Its Implications, is considered to be a classic in the field of social anthropology.

Dumont argued that the caste system is a system of hierarchy, with Brahmans at the top and untouchables at the bottom. He argued that this hierarchy is not based on economic or political power, but on religious purity and pollution. He further argued that the caste system is a holistic system, in which all aspects of life, including work, marriage, and religion, are interconnected.

Dumont's theory of caste has been influential in the study of caste, but it has also been criticized. Some critics argue that Dumont overemphasizes the importance of hierarchy and ignores other aspects of caste, such as economic and political power. Others argue that Dumont's theory is Eurocentric and does not take into account the unique cultural context of India.

Despite these criticisms, Dumont's theory remains an important contribution to the study of caste. It provides a framework for understanding the complex dynamics of caste hierarchy and inter-caste relations. It also challenges us to think about caste in a new way, as a holistic system that is embedded in Hindu culture.

Here are the major themes of Dumont's theory of caste:

Hierarchy: Dumont argued that the caste system is a system of hierarchy, with Brahmans at the top and untouchables at the bottom. He argued that this hierarchy is not based on economic or political power, but on religious purity and pollution.

Holistic system: Dumont argued that the caste system is a holistic system, in which all aspects of life, including work, marriage, and religion, are interconnected.

The pure and the impure: Dumont argued that the caste system is based on the distinction between the pure and the impure. Brahmans are considered to be the purest caste, while untouchables are considered to be the most impure.

The individual and the group: Dumont argued that the caste system is based on the principle of the individual being subsumed into the group. He argued that this is in contrast to Western individualism, which emphasizes the importance of the individual.

The sacred and the secular: Dumont argued that the caste system is based on the distinction between the sacred and the secular. He argued that the caste system is a religious system, and that it should not be analyzed in terms of secular categories, such as economics or politics.

Dumont's theory of caste has been influential in the study of caste, but it has also been criticized. Some critics argue that Dumont overemphasizes the importance of hierarchy and ignores other aspects of caste, such as economic and political power. Others argue that Dumont's theory is Eurocentric and does not take into account the unique cultural context of India.

Despite these criticisms, Dumont's theory remains an important contribution to the study of caste. It provides a framework for understanding the complex dynamics of caste hierarchy and inter-caste relations. It also challenges us to think about caste in a new way, as a holistic system that is embedded in Hindu culture.


Does this theory capture the dynamics of caste hierarchy and inter-caste relations in contemporary Nepali Society?  In your opinion, is Dumont's theory relevant to analyze the nature of caste in Nepal?


Dumont's theory of caste can be used to understand the dynamics of caste hierarchy and inter-caste relations in contemporary Nepali society, but it is important to remember that it is just one tool, and it should not be used in isolation. We need to use other tools, such as historical analysis and ethnographic research, to get a full picture of caste relations in Nepal.

Here are some specific examples of how Dumont's theory can be used to understand caste relations in Nepal:

The persistence of caste discrimination. Despite the fact that Nepal has a secular constitution and laws that prohibit caste discrimination, Dalits continue to face discrimination in many areas of life, including education, employment, and housing. Dumont's theory would help us to understand why this is the case. He would argue that the caste system is a deeply ingrained part of Hindu culture, and that it is difficult to change.

The rise of Dalit empowerment. In recent years, there has been a growing movement for Dalit empowerment. This movement has led to the formation of Dalit political parties and organizations, and it has also led to increased awareness of the problems caused by caste discrimination. Dumont's theory would help us to understand why this movement has emerged. He would argue that it is a sign of the changing nature of the caste system, and that it is a challenge to the traditional Hindu hierarchy.

The intersection of caste with other social factors. Caste is not the only factor that shapes social relations in Nepal. Other factors, such as class, gender, and ethnicity, also play a role. Dumont's theory would help us to understand how these factors intersect with caste. For example, he would argue that Dalit women face a double burden of discrimination, because they are both Dalit and women.

In conclusion, Dumont's theory is a useful tool for understanding caste relations in Nepal. However, it is important to remember that it is just one tool, and it should not be used in isolation. We need to use other tools, such as historical analysis and ethnographic research, to get a full picture of caste relations in Nepal.

As for whether or not Dumont's theory is relevant to analyze the nature of caste in Nepal, I believe that it is. However, it is important to remember that Nepal is a unique country with its own history and culture. As such, it is important to be aware of the limitations of Dumont's theory and to use it in conjunction with other theories and perspectives.

Here are some other theories and perspectives that can be used to understand caste in Nepal:

Marxism: Marxism argues that caste is a form of class oppression. This theory can be used to understand the economic and political dimensions of caste.

Feminism: Feminism argues that caste is a form of gender oppression. This theory can be used to understand the ways in which caste intersects with gender.

Postcolonialism: Postcolonialism argues that caste is a form of colonial oppression. This theory can be used to understand the ways in which caste was shaped by colonialism.

By using a variety of theories and perspectives, we can get a more nuanced understanding of caste in Nepal. This understanding can help us to develop more effective strategies for challenging caste discrimination and promoting social justice.