Understanding Disability

 Understanding Disability

### Unit IV: Understanding Disability (9 hours)

This unit provides a critical understanding of disability from various perspectives, moving beyond the traditional medical and social models to explore international and national legal frameworks and feminist disability theory. It aims to deepen the understanding of disability as a complex socio-political issue and highlights the significance of inclusive approaches to disability in both global and local contexts. 

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### **A. Beyond Medical and Social Models of Disability**

1. **Medical Model of Disability**

   - The medical model views disability as an individual problem caused by physical, sensory, or mental impairments. It emphasizes diagnosis, treatment, and rehabilitation. From this perspective, disability is something to be "fixed" or "cured" through medical intervention. Historically, this model dominated both policy and public perception, reinforcing the idea that people with disabilities are "sick" or "abnormal."

   

2. **Social Model of Disability**

   - In contrast, the social model argues that disability is not just a medical condition but a societal construct. According to this model, the barriers that disabled people face—such as inaccessible buildings, discriminatory practices, and exclusion from societal activities—are the real sources of their disability. **Crow (1996)** in *Including All of Our Lives: Renewing the Social Model of Disability* calls for renewing and expanding this model to address a wider range of issues, such as the experiences of people with mental health disabilities and those from marginalized communities.

   - **Shakespeare & Watson (2001)** question the limitations of the social model, arguing in *The Social Model of Disability: An Outdated Ideology?* that while it has been instrumental in shifting the focus away from impairment, it does not fully address the personal experiences of disabled individuals, particularly those who deal with chronic illness or pain.

   

3. **Critique and Expansion of Disability Models**

   - Scholars like **Taleporos & McCabe (2002)**, in *Body Image and Physical Disability—Personal Perspectives*, offer an expansion of the debate by focusing on the psychological and personal aspects of living with a disability. They argue that body image and identity are crucial areas often overlooked in both the medical and social models. While the social model highlights structural barriers, it does not always account for the internal struggles disabled people face in societies that stigmatize physical differences.

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### **B. International and National Legal Frameworks**

1. **United Nations Convention on the Rights of Persons with Disabilities (UNCRPD, 2006)**

   - The **UNCRPD (2006)** is a groundbreaking international legal instrument that shifts the understanding of disability from a charity-based or medical model to a human rights-based approach. It seeks to ensure that people with disabilities enjoy the same rights and opportunities as everyone else. The convention covers civil, cultural, economic, political, and social rights, and emphasizes dignity, individual autonomy, and participation in society.

   - Key principles include:

     - Respect for inherent dignity and individual autonomy.

     - Non-discrimination.

     - Full and effective participation and inclusion in society.

     - Accessibility.

     - Equality of opportunity.

     - Respect for difference and acceptance of people with disabilities as part of human diversity.

   

2. **National Legal Frameworks: Nepal**

   - In Nepal, the **Disabled People's Welfare and Protection Act and Regulation** provides a legal framework to safeguard the rights and welfare of people with disabilities. Despite these legal protections, implementation has been slow, and access to education, employment, and healthcare remains limited. The **UNICEF (2001)** report, *A Situation Analysis of Disability in Nepal*, highlights the social and institutional barriers that continue to marginalize disabled people in Nepali society.

   - The Disabled People's Welfare and Protection Act seeks to address these inequalities by mandating the state to provide appropriate services, but gaps in enforcement, awareness, and resource allocation remain critical issues.

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### **C. Feminist Disability Theory**

1. **Integrating Disability with Feminist Theory**

   - **Garland-Thomson (2002)**, in her seminal paper *Integrating Disability, Transforming Feminist Theory*, argues for the integration of disability into feminist scholarship. She points out that disability, like gender, is socially constructed and rooted in power dynamics that reinforce norms of able-bodiedness. Feminist disability theory critiques the assumption that disability is inherently negative or undesirable, challenging societal standards of beauty, normalcy, and ability.

   - The theory builds on the idea that both women and people with disabilities experience marginalization due to their perceived departure from societal norms. It also examines how gender and disability intersect to create unique experiences of oppression for disabled women. For instance, women with disabilities often face dual discrimination in healthcare, employment, and personal relationships, as their gender and disability status compound their exclusion.

2. **Feminist Disability Studies**

   - **Garland-Thomson (2001)**, in *Reshaping, Re-thinking, Re-defining: Feminist Disability Studies*, emphasizes that disability studies and feminist theory should work together to reshape society's understanding of both disability and gender. She argues that the experiences of disabled women can offer new insights into feminist concepts such as embodiment, autonomy, and agency. For example, a feminist disability perspective might examine how the medicalization of women's bodies, particularly in areas such as reproductive health, intersects with the medicalization of disability to reinforce patriarchal and ableist norms.

   - Feminist disability theory calls for an inclusive approach that recognizes the diversity of human experiences, challenging both traditional disability models and feminist discourses that fail to account for the experiences of disabled individuals.

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### **Conclusion**

Unit IV on "Understanding Disability" expands the scope of disability studies by moving beyond the medical and social models to explore legal frameworks and feminist perspectives. The medical and social models provide important lenses, but they are limited in capturing the full experience of disability. The human rights-based approach, as emphasized by the UNCRPD, and the feminist disability theory proposed by scholars like Garland-Thomson, provide deeper and more inclusive ways to understand and address disability.

By integrating feminist theory with disability studies, this unit highlights the intersectional challenges that disabled individuals, particularly women, face in society. It also underscores the importance of implementing both international and national legal frameworks to ensure that people with disabilities are granted equal rights and opportunities in all areas of life.

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### Key Readings:

1. **Beyond Medical and Social Models of Disability**:

   - Crow, L. (1996). Including all of our lives: Renewing the social model of disability.

   - Shakespeare, T., & Watson, N. (2001). The social model of disability: An outdated ideology?

   - Taleporos, G., & McCabe, M. P. (2002). Body image and physical disability—personal perspectives.

2. **International and National Legal Frameworks**:

   - UNCRPD (2006). Convention on the Rights of Persons with Disabilities.

   - UNICEF (2001). A situation analysis of disability in Nepal.

3. **Feminist Disability Theory**:

   - Garland-Thomson, R. (2002). Integrating disability, transforming feminist theory.

   - Garland-Thomson, R. (2001). Reshaping, re-thinking, re-defining: Feminist disability studies.